Tuesday, December 17, 2013

Outreach Blog 6

Outreach Blog 6
            My sixth and final engagement was the same as the ones before it, a four hour session on the from eight in the morning to noon.  The location was again Mrs. Fyke’s classroom at Dexter High School.  The participants were the students in her three freshman English classes and a class of sophomore English students.
            My last time in the class was nice.  Mrs. Fyke let the students know that it was my last day with the class and a few of the kids half jokingly and I think somewhat sincerely gave “oh darns”.  I let her know and them know that with all the possible free time I might have on my hands after graduation that I might come back to help out, learn and stay engaged in the community artistically.

            I don’t think I rocked any of their worlds and any of our meetings was something that changed the course of their lives forever but I do think I help in some small way.  Not everything and every lesson has to make a radical shift in thought and perception.  Hopefully the approach I took and the methods I used planted a seed that will grow in ways I hope but more likely in ways I can’t imagine.

Community Outreach Summary

Community Outreach Summary
In reading Adrian Piper’s Notes on Funk and hearing her engagement with her community she mentioned an important insight.  She recalled how she and the people she was dancing with were “LISTENING by DANCING” in other words it was a literal embodiment of the active engagement we’re looking to achieve in our communities.  Ideally neither party is passive and that’s just what she achieved and what I believe I achieved in my outreach.
            I’ll admit I haven’t been keeping up on my blog throughout the semester and had I been diligent about recording my experience during my community outreach it might still be fresh in my mind.  But I didn’t and I can only hope that the time away has given me some distance and perhaps a fresh perspective to look back and reflect on my time there.  My placement for the semester was at my old high school with my former English teacher Ms. Fyke.  Ms. Fyke is one of my favorite teachers of all time and was one the first to give me some simple tools so that I might better understand an author and gain a deeper understanding of the characters and to their relationship to the work as a whole.  The high school years are formative years for most American youths and it certainly was for me.  It seemed I should return the favor to the school that gave me so much inspiration and material to draw upon as a writer.
            My function for my outreach project over the semester was to assist Ms. Fyke and the students in any way I could and to lend my expertise and advice whenever it added to the classroom.  The students were mostly freshman English students and one class of sophomores.  This time in a student’s literary development is a lot about fundamentals, getting to know the basic and various rhetorical and thematic devices an author might employ.  What I love about Ms. Fyke and as a teacher now is that she does this in a way that engages the students.  Rather than memorization of definitions or using disembodied prose ripped from context to illustrate a specific rhetorical device she draws their attention to something she is required by the state to teach as occurs while we’re engaging the text.  She asks questions and invites a conversation about how the author is employing a certain device and for what effect.  In my spare time I consider myself an amateur philosopher and so her method of teaching reminds me of a Socratic dialogue.  The ancients believed a teacher should not be made indispensible in the acquisition of knowledge only a tool in acquiring it.  A compass to guide the way, the students should take the steps.
            The bulk of my time spent in class was during the month of October which meant as an engagement with various authors of gothic and horror fiction to show students the diverse manifestations these themes have taken on in literature and poetry and how they might use them for their culminating short stories at the end of the month.
            My first interaction with the students was to guide them through a reading of Edgar Allen Poe’s The Cask of Amontillado.  The only real challenge was familiarizing the students with some of the language of the time.  We read through the story and then examined it more closely and I tried to tease them out areas of interest rather than highlighting and mapping them.  Asking questions lead to awareness and conclusions.  Students discovered the “unreliable narrator” and effect this might have on a reader.  It’s a simple thing but hadn’t occurred to them that an author might lie to them.  This gave students an awareness of how perspective has been used and might be used to serve the purposes of their short stories.
            I’d heard that the best way to learn something is to teach it to someone else and before this outreach project I’d never really had the chance to apply that wisdom but now I know how true it is.  Some of the students who saw that I might be a resource came to me for advice and I tried to help them by inviting them to ask the right questions.  What kind of story are you trying to tell?  What do you want to communicate in your story?  How do you plan on doing that?  I thought of the relationship as a traveler and a guide.  The traveler knows where he wants to go but I know the terrain and it’s my job to guide him there safely.  My job was to show them a way and it was up to them to take the path.
            The frustrating part was when a student would come to me asking for advice on how to tell a story that when they gave me a brief synopsis I’d felt I’d heard before.  This was a point of conflict because I felt conflicted about whether I might be being bias and forcefully trying to guide them away from cliché and convention or whether I was just pushing my own sense of aesthetic onto them.  Do I try to push them into doing something they’re not passionate about squashing any desire to pursue creative expression further?  It’s a conflict I run into all the time and unfortunately it wasn’t any easier here.  A lot of the girls returned to old material like vampires or lovers beyond the grave or from different worlds.  The boys went with derivations of campfire stories, gory murders, or gory campfire stories.  A few students started with unique ideas and some had unique twists to these old ideas and that was the least I was looking for.  I wasn’t expecting to see the spark of a young Faulkner in every students eye or any students eye but I wanted them to at least attempt to complicate convention if not do it very well.  I was personally proud of a few students final products, they’d worked hard on them and they were good stories for high school freshmen.  The others I was glad I was able to help them achieve what they wanted to do with their work.  If someone isn’t passionate about the work their making then what’s the point?  I felt accomplished in keeping their spark to write something, anything alive.
            If this class has done anything for me it’s been a prompt in and of itself that’s called me to question how the work I plan on doing in the future will engage the community and culture at large.  I’d like to write and direct films professionally and I know at least that some of my work will have controversial material in it.  I plan on making a film that will have a lot of violence in it so I’ve been thinking about how I’ll use it in a way that doesn’t glorify it or at least undermines it.  How will the audience know that this isn’t violence for the sake of violence?  Also my films will often be very personal, abstractions of real thoughts and experiences made allegorical.  Will the film make too easy of a connection to me and my life?  Do I own this experience when I’m trying to communicate the context and emotional state of characters to the actors during pre-production and production?  The films will be consciously and unconsciously addressing different ideologies and religions.  Do I distance myself from the message I’m trying to convey in order to allow the viewer to come to it engage it on their own terms.  Would expressing my own personal views constrain future interpretation of the film and constrain interpretation through the film through some ideological lens (as an atheist writer/director, theist writer/director, Catholic writer/director, socialist writer/director)?
            This experience has really ground an old lesson into me about art appreciation.  The old adage “you can bring a horse to water but you can’t make it drink”.  You can show students the inner-workings of an author, show them methods and avenues they’d never seen before but if they’re not interested there’s nothing you can do to make them interested.  Unless you assign it to them and require that they’re work fulfill certain criteria, there’s no way to make them any or all of the things they’ve learned.  I learned an important distinction between an artist and a student-artist.  The student-artist has to adopt a sense of aesthetic other than their own and employ methods they otherwise would not, as exercises to grow.  The artist has to pursue his passions however they might manifest themselves for him or her.  Otherwise, what’s the point of saying something if it’s not something you’d care to hear?

            Within this is a lesson I learned about the students and how writing can reach out as a communal experience.  Perhaps we need to make an inversion of our writing emphasis for students.  Rather than asking what students do for writing?  We should be asking ourselves what writing can do for our students.  Some of the students who approached me with their stories made it clear that these were stories that were trying to communicate something about their authors or that their authors needed to get out.  In one instance I maintained a professional distance but the student made it clear that she was wrestling with something related to herself through her work.  This approach and mindset is something I’ll come away from this experience.  That the welfare of the writer comes before the welfare of the writing and that if we as writers and those in our community aren’t putting pen to paper in a way that betters ourselves, why are we doing it?

Field Trip #2

Field Trip #2
On October 28th 2013 I attended Anne Wilson’s lecture: Objects and Performances from six in the evening until the end of the presentation.  She’s a very well known artist and has been presented at shows all across the country and the world.  Wilson is a Chicago-based visual artist who employs sculpture, drawings, performance and video that explore themes of time, loss, private and social rituals.  She tries to use materials from strategies from everyday materials.
 She told us about lace, what she likes about it and how it inspires her work.  How everything about lace embodies what she’s doing with art.  The intricately woven pattern of lace is a piece of art in and of itself.  The complicated webbing of lace mirrors the cultures that made them and the complicated economic and industrial factors that led to their production.  She wanted to perform this interconnectedness of lace in a way that commented on the structures that led to its production.  She would lay out a city’s topography and then the webbing of the lace to give substance to the lattice structure of the buildings.  Lace comes from all over the world so it’s not an exclusively Western representation of art, textile and culture.  There are all sorts of lace: needle lace, cutwork lace, bobbin lace, tape lace, knotted lace, crocheted lace, mucus lace, machine-made lace.  She explained that the lines between weaving and lace are very blurry and that what many would call lace today has been found in cultures all over the world.
Wilson went on to describe and expand on another textile related artistic endeavor.  She saw potential in a loom, used for weaving t performs the function of culture, community, art, dance and space.
Culture in the sense of putting people back in touch with a very tactile form of industry and cultural expression.  Community in that it puts people back in touch with communal roots and engages them in the present with a collaborative endeavor.  Art in an aesthetic sense, the colors for the loom were sometimes uniform and at others arranged in a way that at least wasn’t painful on the eyes.
The use of space and body was so rhythmic and dancelike she collaborated with a UK youth dance school to create an exhibition based off of the movements of the loom exhibition.  The children essentially made a loom with no string and instead focused on their bodies movements within the art of weaving.
Her next exhibition was a collaboration with southern communities mainly in the state of Tennessee and there within the weavers guild.  She noted how involved and proud the community was of the project because it was something they felt they were apart of.  The kids helped to create the spools using an old hand crank and wheel method.  Then Wilson concentrated the local weavers guild to make the actual cloth.  The piece and materials documenting the process of making the cloth were on display in Tennessee and galleries around the country.

Her body of work is interesting in that it revolves around a similar them of industrialized art and it’s relation to culture.  She tries to perform or highlight the different aesthetic and cultural elements of different textiles and methods used to produce them.

Field Trip #1

Field Trip #1
This review is for one Field Trip event credit.  The two other member of my group were LeeAnne and Shelby we met on the 30th of October, at night, to watch Exit Through the Gift Shop.  The big questions the film was asking the viewer were what is art?  And what makes someone an artist?
            Does art being in a gallery or a museum make it art?  Is it only art if it’s recognized and displayed in a traditional way?  Banksy and Shephard Fairey thought they were artists moving outside the conventions of art as being something recognized only when put on display in a designated space and in the conventions of museums and galleries.  They thought of themselves as artists with a sense of aesthetic and technique that were taking this notion of art as a discipline to intentionally convey some sort of effect or message.  They thought that art shouldn’t be an elitist possession.  That you shouldn’t have to run in circles to be in the presence of and only then have an appreciation of art.  It was that resistance to the elitist validation of art in private space that brought artists to the streets, thus complicating arts form and its place.
Terry almost seems to be an inversion, the antithesis of the statement artists like Banksy and Shephard are trying to make with their street art.  Terry doesn’t seem to use any method or intention for the composition of his work other than it having a certain “look”.  The scenes of Terry’s workplace and the artists he’s employed seems to show that his “process” is using sticky notes to mark images that interest him and then appropriating them in the same manner as his contemporaries but with the only intention of keeping with their aesthetic sensibilities.  In other world that it “look like something Banksy might do”.
Then in poetic irony Terry takes street art off of the streets and puts it back in the gallery and sells it, for a lot of money.  It’s a complete reversal and re-appropriation of street art.  It’s taking free art off of the streets and putting it back in a commercial space.  Now that street art has been monetized and privatized it’s no longer its own form outside of convention.  It’s melded into the conventional fold and becomes another artistic movement to be analyzed and codified and it even comes with an easy little label, “street art”.

The joke is on everyone at the end of the movie, street artist or not.  Towards the end of the film, we see the hype built around Terry’s upcoming art show, he advertises himself everywhere and gets some big name artists like Banksy and Shephard Fairey to drop his name and all of a sudden he’s a “rising star”.  We see this and Terry’s “process” of haphazardly slapping classical and popular culture together and watch as unwitting critics attempt to impose and ascribe some sort of authorship to his “work”.  Everyone but Terry feels as though the joke is on someone but they can’t say who it is.  Credit needs to be given to the director of the film Banksy for recognizing and incorporating this ironic joke that he very may well be on the receiving end.  This film asks and explores questions of art and artists but never answers, because they can’t and they know it.

Outreach Blog 5

Outreach Blog 5
            My fifth engagement was the same as the others, a four hour session on the twenty-first of October from eight in the morning to noon.  The location was again Mrs. Fyke’s classroom at Dexter High School.  The participants were the students in her three freshman English classes and a class of sophomore English students.

            I’d like to go over how the actual engagement with the classroom went as far as my interaction with the students.  I’m not counting the first time I took over a class because that was a failure.  There are students who will participate and there are students who won’t.  When I opened up a question to the classroom no one was jumping out of their seat to answer the question but some could be warmed up to an active engagement.  It seemed as though it was always the same students even if it was Mrs. Fyke or myself in front of the classroom.  Those students needed hardly any coaxing to get their input and invite them into a deeper conversation about the text we were examining.  Other students it was like pulling teeth.  They gave simple concise answers that filled the bare minimum for an engagement or didn’t seem to know what was going on.  I thought this was interesting because I got the feeling that the kids who gave half hearted answers weren’t necessarily dumb or uninterested but that it might just be high school insecurity.  They didn’t want to look too excited about English or didn’t want to seem as though they were giving a dumb answer or a dumb question.  If I could do it over again I would have liked to have found a way to draw these students in without giving them the feeling that I was pulling teeth.